About to give up on java


System.out.println("blahblah: ");
    String a = vhod.readLine();
   
    if (a.equals("yes"))
    {
      int plus = 0;
      int x = 1;
      while (x<=15)
      {
        plus = plus + x;
        x = x + 1;
        System.out.println("It is "+plus);
      }
    }
   
    else
    {
      int times = 0;
      int y = 1;
      while (y<=15);
      {
        times = times * y;
        y = y + 1;
        System.out.println("It is "+times);
      }
    }

What's wrong?

lacks comedy gold

EGWINGWIGNWEIGWGNIWEIN /G/RO

Well for starters, it isn't LISP and is java and therefore it'scompletely unreadable to anyone who isn't an enterprise-drone.

1) What's a vhod?
2) Single-letter variables names are unacceptable in ENTERPRISE programming.
3) Indentation is inconsistent.
4) Not enough Factories or Singletons.
5) The concept of 0 was not understood by the author of this program.
6) Why the fuck is there an extra line between } and else?
7) There's a semicolon after the while in the else case, making it even more useless than it would be (see #5).
8) Somebody is posting homework problems on /prog/.

>Indentation?! I will show you how to indent when I indent your skull!
I think, the Klingons are invading /prog/.

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This applies to annulments done on behalf of an individual. If it is for the congregation, however, the annulment may be done on Shabbath, even if it is not for the purpose of Shabbath. This is because the entire community gathers in the Synagogue on Shabbath and the annulment can take place. If it would not be done on Shabbath, the people would not come during the week and the annullment could not take place.

The Shekhinah and the Ben Ish Hai's Voice

Sunday, August 18, 2013/Elul 12, 5773

During the four special Shabbathoth (Shabbath Shubah, Haggadol, Zakhor & Kallah), the Ben Ish Hai, Hakham Yoseph Hayyim, 'a"h,  had the Zekhuth to be the only Hakham in his city of Baghdad, to give a Derasha. He would stand there speaking, while wearing his Tallith Gadol (Sissith), for approximately four hours. This took place in the "Slat Il Kbiri" (the Great Synagogue). According to some reports, as many as 10,000 people would assemble inside and around the Synagogue, to hear him. His Derashoth were a combination of homilies, stories and Halakha. When he spoke, his voice would resonate throughout the Synagogue. Even in old age, the enormous crowd could hear his voice.

Making an Oath Not to Keep a Commandment

Rabbi Ya'aqob Menashe

If one makes an oath (Shebu'ah), not to keep a commandment specified in the Torah, such as Sissith (ציצית), Tefillin (תפלין), or Massah (מצה), it is considered a Torah transgression, because it was an oath that was made in vain. As such, one is still obligated to perform the commandment.

Vows and oaths may be annulled at night. Even though judgments may not be issued at night, we mentioned previously that no judgments are delivered in this case and, therefore, it is permitted. For the same reason, certain vows and oaths are permitted to be annulled, even on Shabbath.

If One Waited Intentionally Between Qiddush and the Meal

Friday, August 16, 2013/Elul 10, 5773

We mentioned that after Qiddush the meal should be eaten right away ( http://www.atorahminute.com/2013-08-09 ). It should be noted, however, that there are those who are of the opinion that even if one intends to eat the meal an hour or two after the Qiddush, one has still fulfilled one's obligation. Because of this, even if one deliberately delays eating after the Qiddush, one should not recite the blessings again, because whenever there is a difference of opinion (doubt) about blessings, we do not recite them. As such, if this happens at night, before starting the meal one should say the blessing of the Qiddush in one's mind, or say it loudly without mentioning G-d's Name and Kingdom.

Mistakenly Believing Something Is Forbidden
Monday, August 5, 2013/Ab 29, 5773
If someone accepted that something permitted was forbidden, because he was under the impression that the Halakha was such, but later discovered that it was perfectly permissible, it is considered to be a Neder (vow) made in error. In such a case, it is as if nothing happened, and no annulment of vows is required.

If there were not three men present to do the annulment, but were instead two men who were great Torah scholars, the vow or oath is not annulled.

Ki Thesei: Returning All Lost Sheep

Thursday, August 15, 2013/Elul 9, 5773

לא תראה את שור אחיך או את שיו נדחים והתעלמת מהם השב תשיבם לאחיך "You shall not see your brother's ox or sheep go astray, and turn a blind eye; you shall surely return them to your brother" (Debarim 22:1).



The Torah commands us to be exceedingly particular about returning a lost item to its owner. One should not say, "Why should I care, he should take better care of his possessions". Rabbenu Bahyei states that this comes to teach us that we are all one people, with one Father, and that everyone should be concerned about the well-being of his friend and his possessions.

If One Forgot to Stipulate That a Fast Was Beli Neder
Sunday, August 4, 2013/Ab 28, 5773
If one adopted the custom of fasting a private fast, such as Rosh Hodesh and so on, without first stipulating that one was not taking on the commitment to fast as a Neder (vow), and then subsequently did not wish to fast, because he was unable to, or for some other reason, then the following is required. He must do Hattarath Nedarim (the repealing of the vow), and start by regretting the fact that he took on this custom without first specifying that he was doing it Beli Neder (without making a vow to do so). One must be careful not to say that one regrets the previous fasts that one already fasted, because one may not regret positive actions that one did.

Additionally, if when making the Qiddush, one's intention was not to eat the meal in the same place as the Qiddush, and not only that, but one did not intend to eat right away, but subsequently changed one's mind and ate in the same place immediately, one fulfills one's obligation of Qiddush.

Can a Husband Annul Wife's Vows Before Rosh Hashanah?

Wednesday, August 14, 2013/Elul 8, 5773

A person who wishes to have his vow annulled must come himself before the Beth Din. He cannot appoint an agent or even write a letter expressing his regret at having made the vow, but must appear himself. If he and the Beth Din do not speak the same language, he may use an interpreter, provided that he himself is present. A husband may appear before the Beth Din on behalf of his wife, however, since they are considered to be the same person. The wife must explain the details of the vow that she regrets, to her husband, and he repeats it to the Beth Din.