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Because in the Jewish Torah and Talmud holy books, it tells the Jews that the only way to resurrect their God, Yahweh, is to sacrifice all goyim (non-Jews), effectively exterminating everyone.
But uniting all of the goyim under the guise of a One-World Government (really a Two-World Government ruled by the Jews), and by stripping away the national, ethnic, and social identities of the goyim so that we are divided and confused, the easier it will be to carry out a campaign of massive genocide never before witnessed.
The Soviet Union was just a trial to see if the Jews could carry out genocide on a large scale when they had control over the population.
IV. Lastly, all Christians, including the Best of Them, are to be Killed
In Abhodah Zarah (26b, Tosephoth) it says:
"Even the best of the Goim should be killed"
The Schulchan Arukh, after the words of Iore Dea (158, 1) that those of the Akum who do no harm to Jews are not to be killed, namely those who do not wage war against Israel, thus explains the word Milchamah - war:
"But in time of war the Akum are to be killed, for it is written: 'The good among the Akum deserve to be killed, etc.'"
V. A Jew who Kills a Christian Commits No Sin, but Offers an Acceptable Sacrifice to God
In Speher Or Israel (177b) it says:
"Take the life of the Kliphoth and kill them, and you will please God the same as one who offers incense to Him."
And in Ialkut Simoni (245c. n. 772) it says:
"Everyone who sheds the blood of the impious is as acceptable to God as he who offers a sacrifice to God."
VI. After the Destruction of the Temple at Jerusalem, the only Sacrifice Nexessary is the Extermination of Christians
In Zohar (III, 227b) the Good Pastor says:
"The only sacrifice required is that we remove the unclean from amongst us."
Zhoar (II, 43a), explaining the precept of Moses about the redemption of the first born of an ass by offering a lamb, says:
"The ass means the non-Jew, who is to be redeemed by the offering of a lamb, which is the dispersed sheep of Israel. But if he refuses to be redeemed, then break his skull....They should be taken out of the book of the living, for it is said about them: He who sins against me, I shall take out of the book of life."
VII. Those Who Kill Christians shall have a High Place in Heaven
In Zohar (I, 28b, and 39a) it says:
"In the palaces of the fourth heaven are those who lamented over Sion and Jerusalem, and all those who destroyed idolatrous nations...and those who killed off people who worship idols are clothed in purple garments so that they may be recognized and honored."
VIII. Jews must Never Cease to Exterminate the Goim; They must Never Leave them in Peace and Never Submit to Them
In Hilhoth Akum (X, 1)it says:
"Do not eat with idolaters, nor permit them to worship their idols; for it is written: Make no covenant with them, nor show mercy unto them (Deuter. ch. 7, 2). Either turn away from their idols or kill them."
Ibidem (X, 7):
"In places where Jews are strong, no idolater must be allowed to remain..."
IX. All Jews are Obliged to Unite Together to Destroy Traitors among Them
In Choschen Hamm. (338, 16) it says:
"All the inhabitants of a city are obliged to contribute to the expense of killing a traitor, even those who have to pay other taxes."
X.No Festival, no matter how solemn, must Prevent the Beheading of a Christian
In Pesachim (49b) it says:
"Rabbi Eliezer said: It is permitted to cut off the head of an 'idiot' [one of the people of the Earth] on the feast of the Atonement when it falls on the Sabbath. His disciples said to him: Rabbi, you should rather say to sacrifice. But he replied: By no means, for it is necessary to pray while sacrificing, and there is no need of prayers when you behead someone."
XI. The One Object of all the Actions and Prayers of the Jews should be to Destroy the Christian Religion
Thus the Jews picture their Messiah and Liberator whom they expect, as a persecutor who will inflict great calamities upon non-Jews. The Talmud lists three great evils which will come upon the world when the Messiah comes. In Schabbath (118a) it says:
"Whoever eats three meals on the Sabbath shall be saved from the three evils: from the punishments of the Messiah, from the pain of hell and from the war of Magog; for it is written: Behold, I shall send you Elias the Prophet before the coming of the 'Day' of the Lord, etc.*
XII. In their Prayers the Jews sigh for the Coming of the Revengeful Messiah, especially on the Eve of the Passover:
"pour out thy anger upon nations that know thee not, and upon the kingdoms which do not invoke thy name; Pour out thy indignation upon them, and let thy wrathful anger take hold of them; Persecute and destroy them in anger from under the heavens of the Lord."
They also pray as follows:
"How long will thy strength remain captive and thy beauty lie under the hand of the oppressor? O God! Show forth thy strength and thy zeal against our enemies; break their strength and let them be confounded..."
And again:
"Cut off the hope of the unjust; let all heretics perish at once; root out, break up and destroy the Proud Kingdom; hasten to make all peoples subject in our days."
Israel Shahak's book "Jewish History, Jewish Religion; The Weight of 3000 Years" (1994) shows how the past provides a key to understanding the present.
According to Shahak, the Jewish elite always had a symbiotic relationship with the governing class. The Jews would "administer the oppression" of the masses. In return, the governing class would force Jews to obey their "leaders." Sometimes a pogrom would do the trick.
The "Jewish" position was always strongest when the governing class was most at odds with the masses, and when there was least national feeling.
Today, specific Jews (in finance, government, education and especially the media) play a prominent role in the world elite's preparation for "globalization," which many see as a modern form of feudalism. Once again, "anti Semitism" is exploited to mobilize Jews (and Christians) to support oppression (e.g. "The War on Terror"), disarm opposition and to deflect blame.
The following is a brief summary of Shahak's argument
1. In spite of persecution, Jews throughout history formed an integral part of the privileged classes. The poorest Jew was immeasurably better off than the serfs. Until roughly 1880, their most important social function "was to mediate the oppression of the peasants on behalf of the nobility and the Crown."
2. Classical Judaism (1000-1880 AD) developed hatred and contempt for agriculture as an occupation and for peasants as a class. "The supposed superiority of Jewish morality and intellect...is bound up with a lack of sensitivity for the suffering of that major part of humanity who were especially oppressed during the last 1000 years, the peasants." (53)
3. While Gentiles in general were reviled, Jewish laws made an exception for the elite. Jewish physicians, tax collectors and bailiffs could be relied upon by a king, nobleman, pope or bishop, in a way that a Christian might not. The Jewish community enjoyed autonomous status and Jewish rabbis and rich were part of the governing class. Together they oppressed the masses, Jew and non-Jewish. (53)
4. The position of rich Jews is "particularly favourable under strong regimes, which have retained a feudal character" and are disassociated from the people they rule. "But in those countries where...the nobility enters into partnership with the king (and with at least part of the bourgeoisie) to rule the state, which assumes a national character," the position of the Jewish elite deteriorates.
5. However the position of the Jewish masses moved in tandem with the peasants not their leaders. The stronger the Jewish elite, the more tyrannical its grip over the Jewish people. For example, at the rabbis' request, the state would flog or imprison a Jewish vendor for opening his stall on a minor holiday.