Hey 4chan. I am retr0sp3ct, speaking on behav of techninja's hacking team.
We are putting together a team of 1337 hackers, and we figur this would be a good place to look.
Here is our website: http://techninjasteam.co.cc/
Here is our team so far: http://hakerzrule.webs.com/apps/members/
Here are a rule: ttp://hakerzrule.webs.com/apps/blog/show/3861131-a-must
Everyone keeps trying to say they are me but they are not me.
HOLY SHIT IT'S THE SHE-DEMON, FFP!
SHE HAS RETURNED AS A ``1337 h4xx0r''! SHE IS AN INCESSANT TROLL!
Name:
the REAL retr0sp3kt2012-07-23 14:17
You talk so much about programming, but you cant talk about hacking because you cant actually do anything. I run a hacked network of computers that I programmed to click on googles ads in my secret website. I even write my own viruses to make people get hacked into my network. I work at home and have a bunch of screens showing me what people on my network are doing on their screens. I can even set it so that i can see the code of their computers. can you guys do any of that? I dont think so. I bet you dont know where all the websites real hackers hang out are either? if you name them, I just might tell them that the REAL retr0sp3kt sent you.
So basically you have malicious php or some other cheap trick embedded in your website that you want us to click so that when we do you can (try) insert a tr0jan or general rootkit, execute some arbitrary code via some browser flaw or overflow and hijack our system to join your botnet? Or are you just going to cultivate out IP's and attempt to intrude in our system that way, big boy? Id like to pen test your mom, personally. Insert my root kit or is it tool kit into her gaping wide vuln, if you catch my drift.I guess its easier to steal cookies or something like that if have our ip's too.
If your so bad ass, then hack us from here on 4chan. There are xss vulns all over this site if you know where to look big boy.
What do you do with your 2 node strong botnet anyway faggot?
I see you are probably ...are you from that shit chan I think you are? kuni koskesh, bacheh kuni sag?
Only real hackers that have ever been around 4chan are cops.
Remember that. now hats what I call lulz!
The only intelligent people you EVER bump into here turn out to be agents especially the provocateurs, shills or with a well established web brigade. All the regular users are just assorted gamer scum.
The title "anonymous" is being used by everyone 12 year old skiddies(mostly) to the project vigilant people to hackers on the other side of the world all with varying and often clashing agendas. It means nothing. Never did, really.
All the real hackers are too busy prodding around in Amazons cloud or selling out or hiding or pretending to be people they aren't and assume really annoying alter egos.. or something like that ATM.
Prospect is pretty much the opposite of retrospect, in case you are too dumb to figure that out.
HEy retr3spock. I saw your post on facebook that you were saying you wanted team memebers for hacking and i want to be on your team. I clicked the link you send my and it broaght me here so i geuss this is where you sign up.
my skills are :
-i know how to DDOS people with loic
-i can download backtrack of linus
-i have access to school computers and i could sneak and use the teachers computer when she leaves the room
-i want to part of anonymous someday.
In the end, the tension of reflection assumes the status of a principle and, just as in a passionate age zrlthusirlsrrl is the ttrtijyirtg principle, so zrlvy becomes the negatively ttrtijyirtg prirltiplz in a passionless and very reflective age. Yet one mustn’t straight away take this ethically as an accusation; no, reflect.ion’s idea, if one ntay put it this way, is envy, and t.he envy is therefore twofold: a selfish envy in t.he individual, and then again t.he envy that t.he sunoundings direct towards him. Reflect.ion’s envy in t.he individual frustrates intpassioned decision in him, and if it looks as ifhe were just about to succeed, t.he reflected opposition of t.he sunoundings stops him. Reflect.ion’s envy holds will and energy as though in captivity. The individual ntust then first of all break out of t.he prison in which his own reflection holds him, and if he t.hen succeeds he still does not stand in t.he open but in t.he vast penitentiary fonned by t.he reflection of t.he surroundings; and he is related to this again through t.he reflectionrrelatjon in himself, from which only religious inwardness can free him, however much he sees through t.he falseness of that relation. But that it is a prison that reflection holds both t.he individual and t.he age in, that it is reflection that does it and not tyrants or secret police, nor priests or aristocrats e is a view of things that reflection does all in its power to prevent, maintaining the flattering illusion that the possibilities offered by reflection are sontething far greater than paltry decision. The selfish fonn of envy, in the fonn of desire, demands too much of the individual himself and impedes him by spoiling him, like a weak mot.her’s partiality; for envy in himself prevents t.he individual from becoming devoted. Envy in t.he surroundings, in which t.he individual himself again relates to others, is of a negatively critical kind. But t.he longer this continues, t.he more reflect.ion’s envy will acquire t.he status of ethical envy. Confined air always becomes noxious, and sintilarly, confinement in reflection, with no action or event to provide ventilation, develops that censorious envy. while in the tension of reflection t.he better energies keep each other in check, baseness rises to t.he surface, its impudence intpressing like a kind of force and its conternptuousness becoming its protective privilege, because it allows it to escape envy’s attention. Besides, it is deeply embedded in human nature not to be able to stay on top without a break and keep on adntiring; it calls for change. Which is why even t.he ntost enthusiastic age requires an envious joke at t.he expense of excellence. This is perfectly in order and ntay be quite appropriate if sonteone, after t.he Shrovet.ide nterryrrtaking with t.he excellent, turning his gaze once more upon it, is able to fnd it unchanged. For otherwise he will have lost more by joking than t.he joke was worth. There can be scope for envy in this way even in an enthusiastic age; and yes, envy, even if t.he age is less enthusiastic, so long as it still has the energy to endow envy with character and is clear in its mind what expressing it nteans, envy can have its own, albeit perilous, significance. Thus in Greece, for exantple, ostracism was an expression of envy, a kind of balanoerestoring selfndefence against excellence. It was practised in full consciousness ofits dialectical implication, nantely that ostracism was a ntark of excellence. In representing a rather earlier era in Greece it would therefore be ironic in the spirit of Aristophanes to have an utterly insignificant man sent into exile by ostracism. This irony would constitute even higher comedy than ironically, say, letting a nobody like that become ruler, simply because exile by ostracism is already t.he negative expression of excellence. This is why it would in turn be a still higher ironical comedy to have it all end with t.he people recalling t.he banished one because they couldn't get on without him e which would have to be a total enigma to those he lived in exile with, since naturally they would have been unable to fnd any excellence in him at all. In The Knights, Aristophanes portrays the ultimate state of decay when, just as the Dalai Lama’s excrement is revered, t.he rabble ends by adoring, or adoringly oontentplating, its reflection in the first and best of the trash e a situation that, in its degeneracy, corresponds in terms of popular government to putting imperial dignity up for auction.