Where you enter search terms and a gallery of images come up.
I'm NOT looking for a site like this: http://www.magicteapot.com/
Thanks and happy fapping.
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Anonymous2008-01-03 1:28
I'm afraid I can't help you, I'm far too much of a fag. If anyone on here isn't a huge fag, maybe they can help you. If no one helps you, I would presume, if I were you, that everyone who didn't help you but could have was too busy thinking of potential cocks they would like to suck.
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Anonymous2008-01-03 1:32
Well, just knowing that you actually put in effort into your post warms my heart and thus became as good as porn.
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Anonymous2008-01-03 1:45
Does booble work? I never tried, I just read it for Al Goldstein's writing
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Anonymous2008-01-03 5:05
>>1
wtf is wrong with the two sites you linked to picky fag?
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Anonymous2008-01-03 5:15
>>1
DURRR BLURRR > I'm looking for a site that basically does the same thing as this site: http://www.shmupster.com/imageboard/post/list
Then why not just use that site instead of looking for one exactly the same.
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Anonymous2008-01-03 5:46
In the Hebrew Bible, Oholah (אהלה) and Oholibah (אהליבה) (or: Aholah and Aholibah) are pejorative names given by the prophet Ezekiel to the kingdom of Israel and Judah, respectively. They appear in the Book of Ezekiel, chapter 23.
There is a pun in these names in the Hebrew. Oholah means "her tent", and Oholibah means "my tent is in her". Ezekiel's rhetoric portrays Oholah and Oholibah, or Samaria and Jerusalem, as the daughters of one mother. Both are said to be "brides of God", and both are guilty of idolatry and of religious and political alliances with Gentile nations. These kingdoms are described as prostitutes and adulteresses, given up to the abominations and idolatries of the Egyptians and Assyrians. Because of Oholah's crimes, she was carried away captive, and ceased to be a kingdom. (Comp. Ps. 78:67-69; 1 Kings 12:25-33; 2 Chr. 11:13-16.)
The Hebrew prophets frequently compared the sin of idolatry to the sin of adultery, in a frequently reappearing rhetorical figure. Ezekiel's rhetoric directed against these two allegorical figures is more vivid than most:
There she lusted after her lovers, whose genitals were like those of donkeys and whose emission was like that of horses.
So you longed for the lewdness of your youth, when in Egypt your bosom was caressed and your young breasts fondled.
(Ezekiel 23:20-21)
A very similar and equally vivid allegory is directed at the city of Jerusalem itself in Ezekiel 16.