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I helped a nigger today

Name: Anonymous 2010-11-03 12:13

I was at the university and a nigger right next to me didn't know how to work something on the compooter (obviously, his great skills of throwing feces at his fellow niggers and using sticks to rape white women weren't helpful in that particular situation).

I helped that nigger. So, I'm a superhero of tolerance and of the struggle against racism in our society.

You're welcome.

Name: Anonymous 2010-11-03 12:30

I am scared of black people and I do everything they ask of me
fixed that for you, OP

Name: Anonymous 2010-11-03 15:26

>>1
Sounds like you got some embedded rudeness to work out, son.

Name: Anonymous 2010-11-03 18:32

What do you call a nigger with a gun?


Sir

Name: Anonymous 2010-11-03 18:42

>>1,4
Polecat Kebabs

Name: Anonymous 2010-11-03 19:44

What did one eye say to the other eye?


Just between us, something smells!

Name: Anonymous 2010-11-03 23:15

>>5
Fuck off, spammer.

Name: Anonymous 2010-11-04 21:05

8 GATE

Name: Anonymous 2010-11-05 8:07

You should have killed the nigger.

Name: Anonymous 2010-11-05 8:22

Agreed killing the nigger would of been step 2 in your process.

Name: Anonymous 2010-11-05 15:28

>>2

And what does that tell you? Fear keeps people in line. Let's bring back the ways of the Middle Ages. Oh wow "freedom", who cares, there's more important things.

Name: Anonymous 2010-11-05 15:50

>>11
FEAR IS THE MIND KILLER

Name: Anonymous 2010-11-05 17:59

>>3
I concur. The way he's speaking, I wouldn't be surprised if he had torrets.

Name: Anonymous 2010-11-06 6:34

If only more people were like OP the world would be a better place.

Name: Anonymous 2010-11-06 16:36

>>14
nice try, OP

Name: Anonymous 2010-11-09 2:45

>>7,9-10,14
Polecat Kebabs

Name: Anonymous 2010-11-09 2:54

Conservatives and libertarians disagree over what binds civil society. Libertarians view civil society as something artificial — a dissoluble agreement made to furnish individual self-interest. In their repugnant view, society is a “partnership in things subservient only to the gross animal existence of a temporary and perishable nature.” Society is merely a machine with interchangeable and separable parts, says the libertarian.

In contrast, the conservative declares that society is not a paltry economic agreement or a mechanical device, it is a spiritual and organic entity. The conservative, imbued with the spirit of Burke, sees society as a partnership between the living, the dead, and those yet to be born – a community of souls. Each social contract in each particular state “is but a clause in the great primeval contract of eternal society, linking the lower and higher natures...”

It is not true that the legitimacy of the state is dependent solely upon tacit consent, as the libertarians would have us believe. The social contract’s legitimacy is the work of history and traditions which go far beyond any single generation. The present is not free, as political rationalists tell us, to redesign society according to abstract doctrines or theoretical dogma. As Russell Kirk put it, “Society is immeasurably more than a political device ... If society is treated as a simple contraption to be managed on mathematical lines, then man will be degraded into something much less than a partner in the immortal contract that unites the dead, the living, and those yet to be born, the bond between God and man.”

Name: Anonymous 2010-11-09 2:55

The next philosophical issue at which conservatives and libertarians cross swords is the concept of liberty. Libertarians believe that liberty is the first priority of any society. But the liberty they value so highly is solitary, unconnected, individual, selfish liberty. Theirs is an abstract liberty divorced from order and virtue. The libertarian views liberty as a good thing in and of itself and constantly strives to maximize it, no matter the cost.

The conservative believes that order is the first priority of society, for it is only within the framework of an enduring social order that a true and lasting liberty may be attained. To the conservative, the only liberty is “a liberty connected with order: that not only exists along with order and virtue, but which cannot exist at all without them.” When considering the effects of liberty, the conservative hears Burke’s words ringing in his ears: “The effect of liberty to individuals is, that they may do what they please: we ought to see what it will please them to do, before we risk congratulations, which may be soon turned into complaints.”

Name: Anonymous 2010-11-09 2:55

Individualism is the next battlefield on which conservatives and libertarians slip the dogs of war. Libertarians possess an ideology of individualism which denies that life has any meaning other than the gratification of the ego. They envision a utopia of individualism where man exists for his own sake and human beings are reduced to social atoms. Selfishness is a virtue, says the libertarian.

Conservatives recognize that that basic social unit is not the individual but the group – autonomous groups such as family, church, local community, neighborhood, college, the trade union or guild, etc. These groups intermediate between the individual and State and help preserve social order. As Robert Nisbet pointed out, “Release man from the context of community and you get not freedom and rights but intolerable aloneness and subjection to demoniac fears and passions.” The conservative values the spirit of community and agrees with Marcus Aurelius that, “We are made for cooperation, like the hands, like the feet.”

Name: Anonymous 2010-11-09 2:55

Both conservatives and libertarians support the free market economy, but they differ in the degree of their devotion. Many libertarians worship the free market as if it were a religion — indeed many have no trouble replacing the cross with a dollar sign. But libertarians do not confine their zeal for the market to the economic arena. They believe the market is an abstract doctrine to be applied to all facets of life and social problems. The libertarians are really just inverted Marxists, who substitute the free market for socialism as not only the dominant economic system but also the overriding social and political influence. Indeed, they are guilty of the same dialectical materialism as Marx.

Conservatives know that society is too complex to be reconstructed according to abstract economic doctrines. They think too highly of man and society to distill everything in existence down to the production and consumption of material goods — the nexus of the cash payment is indeed a weak social link. The laws of commerce are no substitute for the laws of convention.

In conclusion, libertarianism is as much an anathema to true Burkean conservatism as Marxism and it should be fought against equally as hard. As Russel Kirk once said, “Adversity sometimes makes strange bedfellows, but the present successes of conservatives disincline them to lie down, lamblike, with the libertarian lions.”

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